All sorts of deterritorialized ‘nationalities’ are conceivable - music or poetry might be two examples. We live now under a capitalist system of valorization, in which value is based upon a general equivalent. What makes that system reprehensible is its crushing of all other modes of valorization, which thus find themselves alienated from capitalist hegemony.
That hegemony, however, can be challenged, or at least made to incorporate methods of valorization based on existential productions, and determined neither in terms of abstract labour time, nor of expected capitalist profit. Computerization in particular has unleashed the potential for new forms of ‘exchange’ of value, new collective negotiations, whose ultimate product will be more individual, more singular, more dissensual forms of social action.
Our task - one which encompasses the whole future of research and artistic production - is not only to bring these exchanges into existence; it is to extend notions of collective interest to encompass practices which, in the short term, ‘profit’ no one, but which are, in the long run, vehicles of processual enrichment.
It should be stressed here that the promotion of existential values and the values of desire offers no ready-made global alternatives. Any such alternatives will be the product of more general shifts in existing value systems; of the gradual -emergence of new poles of valorization.
Felix Guattari, The Three Ecologies (1989)
1 ⁄ 4